Islamic Articulation of the Carpe Diem Motif in Herrick's "To Daffodils": A Post-Structuralist and Intertextual Inquiry

Authors

  • Md. Saiful Alam Assistant Professor, Department of English, World University of Bangladesh, Dhaka, BANGLADESH. https://orcid.org/0000-0001-8749-3490
  • Humayra Akhter Lecturer, Department of English, World University of Bangladesh, Dhaka, BANGLADESH.
  • Md. Nurullah Patwary Assistant Professor, Department of English, World University of Bangladesh, Dhaka, BANGLADESH.
  • Sayeda Fatema PhD Scholar, International Islamic University, MALAYSIA.

DOI:

https://doi.org/10.55544/ijrah.3.4.8

Keywords:

To Daffodils, Post-Structuralism, Intertextuality, Robert Herrick, Islamic Reading, Carpe, Diem

Abstract

While Herrick is known for his religious poetry, the intersection of Islam and his work has not been explored in existing literature. The article examines the potential for Islamic meanings within Robert Herrick's poem "To Daffodils" through post-structuralist and intertextual lenses of literary analysis. The study employs the tenets of post-structuralism to explore the poem's thematic significance in relation to Islam. The analysis takes into account the temporal context of Herrick's 17th century era and the emergence of secularism, as well as the notion of the universality of Islam. The study concludes that the poem serves as a powerful reminder of the transient nature of human life, which is also a central theme in Islamic ethos. Herrick's work can be seen as an exemplar of Islamic knowledge, which imparts messages to humans about the temporality of life and its purposes and its eventual end. This article highlights the importance of Islamic reading of Herrick’s literature conveying important messages about the human condition and the significance of contemplating the ephemeral nature of life.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

References

Alam, M. S. (2019). Re-looking at Robert Frost’s “Stopping By Woods on a Snowy Evening” through an Islamic Prism. Advances in Social Sciences Research Journal, 6(10). https://doi.org/10.14738/assrj.610.7112

Alam, M. S., Asmawi, A., Fatema, S., Ullah, M. M., & Azad, M. A. K. (2022). A Local Alternative to Global Wholesale Online Schooling during COVID-19: A Phenomenological Single-Case Study of a Standalone School in Bangladesh. Education Research International. s https://doi.org/10.1155/2022/6003710

Ab Rahman, Z. (2012). The Role Of Fitrah As An Element In The Personality Of A Da'i In Achieving The Identity Of A True Da'i. International Journal of Business and Social Science, 3(4).

Abdel Haleem, M. (2008). The Qurʼan. Oxford: Oxford University Press.

Alam, M.S. (2017). EVOLUTION FROM AN AESTHETE TO A MORAL WILDE: A TRANSITIVITY ANALYSIS OF HIS ‘THE HAPPY PRINCE’. International Journal of English Language, Literature and Translation Studies, 4(1). https://www.researchgate.net/profile/Md-Alam-288/publication/350487049_EVOLUTION_FROM_AN_AESTHETE_TO_A_MORAL_WILDE_A_TRANSITIVITY_ANALYSIS_OF_HIS_'THE_HAPPY_PRINCE/links/6062f1bc458515e8347dd1c9/EVOLUTION-FROM-AN-AESTHETE-TO-A-MORAL-WILDE-A-TRANSITIVITY-ANALYSIS-OF-HIS-THE-HAPPY-PRINCE.pdf

Alam, M.S. (2017). RELIGIOUS ALLUSIONS IN NZRUL’S POETRY: AN INTERTEXTUAL ANALYSIS. Research Journal of English Language and Literature, 5(1). http://www.rjelal.com/5.1.17a/365-373%20Md.%20Saiful%20Alam.pdf

Ahmad, D. M. (2023). Al-Quran, A Complete Code of Life. https://ziaetahqeeq.gcuf.edu.pk/ZTQ/2011-Vol-1,%20Issue-1/Al-Quran,%20A%20Complete%20Code%20of%20Life.%20Dr.%20Matloob%20Ahmad.pdf

Akhavan Sarraf, Z. (2017). A review of Tahaddi as a rational argument rather than an experimental test (Responding to doubts concerning miracles in Quran). The Journal of Parto é Vahy, 4(1), 21-34.

Al Shawa, W (2015). A Stylistic Analysis of Robert Herrick's To The Virgins, To Make Much Of Time. Journal of English Language and Literature, 2(4), 17-26.

Alimardi, M. M. (2013). The Concept of Monotheism and Oneness in Islam and Sikhism. The International Journal of Humanities, 19(1), 71-84.

Bacon, F. (1884). Bacon's Essays. Lee and Shepard.

Barrett, J. L. (2011). Cognitive science, religion, and theology: From human minds to divine minds. Templeton Press.

Barthes, R. (1986). Elements of Semiology. New York: Noonday Press, 1968. ISBN 9780374521462

Batyrzhan, M., Kulzhanova, B. R., Abzhalov, S. U., & Mukhitdinov, R. S. (2014). Significance of the hadith of the Prophet Muhammad in Kazakh proverbs and sayings. Procedia-Social and Behavioral Sciences, 116, 4899-4904.

Baum, G. (2001). Nationalism, religion, and ethics. McGill-Queen's Press-MQUP.

Bevilacqua, A. (2018). The republic of Arabic letters: Islam and the European enlightenment. Harvard University Press.

Blanchard, C. M. (2009). Islam: Sunnis and Shiites. Washington.

Bruzzi, S. (1995). Tempestuous petticoats: costume and desire in The Piano.

Buttrick, G. A. (1952). The Interpreter's Bible: Luke. John (Vol. 8). Abingdon Pr.

Cain, T., & Connolly, R. (2013). The Complete Poetry of Robert Herrick: Volume II (Vol. 2). OUP Oxford.

Dasgupta, T. (1993). Social thought of Rabindranath Tagore: a historical analysis. Abhinav Publications.

Deming, R. H. (1974). Ceremony and Art: Robert Herrick's Poetry. De Gruyter.

Denman, J. (2012). On the Rhyme Scheme of Robert Herrick's TO DAFFODILS. The Explicator, 70(2), 119-122.

Denman, J. (2012). On the Rhyme Scheme of Robert Herrick's TO DAFFODILS. The Explicator, 70(2), 119-122

Denny, F. (2015). An introduction to Islam. Routledge.

Elias, A. (2018). Hadith on Asceticism: Be in this world as a stranger or traveler/ Daily Hadith Online. Daily Hadith Online. Retrieved 4 March 2018, from https://abuaminaelias.com/dailyhadithonline/2011/03/05/be-in-this-world-as-if-you-were-a-stranger-or-a-traveler/

Flood, G. (2011). The importance of religion: Meaning and action in our strange world. John Wiley & Sons.

Gale, C. L. (2016). A Study Guide for Robert Herrick's" Corinna's Going A-Maying". Gale, Cengage Learning.

Goody, J. (2013). Islam in Europe. John Wiley & Sons.

Green, N. (2020). Global Islam: A Very Short Introduction. Oxford University Press.

Grewal, Z. (2014). Islam is a foreign country: American Muslims and the global crisis of authority (Vol. 22). NYU Press.

Günther, S. (2007). O People of the Scripture! Come to a Word Common to You and Us (Q. 3: 64): The Ten Commandments and the Qur'an. Journal of Qur'anic Studies, 9(1), 28-58.

Haleem, M. A. (Ed.). (2005). The Qur'an. OUP Oxford.

Han, C. H. (2002). Interpreting interrogatives as rhetorical questions. Lingua, 112(3), 201-229.

Hayati, A. (2008). Islam The Religion Of Peace. The Journal of Rotterdam Islamic and Social Sciences. 2. 10.2478/jriss-2013-0022.

Henry, H. M. (2015). Spiritual energy of Islamic prayers as a catalyst for psychotherapy. Journal of religion and health, 54(2), 387-398.

Herrick, R. (1823). The Works of Robert Herrick.. (Vol. 1). Reprinted for W. and C. Tait.

Herrick, R. Hesperides: or, the Works both humane and divine of Robert Herrick esquire (London, 1648).

HOLMER, J. O. (1981). Religious Satire in Herrick’s “The Fairie Temple: or, Oberons Chappell.” Renaissance and Reformation / Renaissance et Réforme, 5(1), 40–57. http://www.jstor.org/stable/43444305

Horton, R. (1960). A definition of religion, and its uses. The journal of the royal anthropological institute of Great Britain and Ireland, 90(2), 201-226.

Istiqomah, D. M. (2019). Student character building on metaphor in Raja Ali Haji’s and Robert Herrick’s poems. ELLITE: Journal of English Language, Literature, and Teaching, 4(1), 29-36.

Kristeva, J. (2002). " Nous Deux" or a (Hi) story of Intertextuality. Romanic Review, 93(1/2), 7.

Kritzeck, J. A. (2015). Peter the Venerable and Islam. Princeton University Press.

Larson, W. (2008). Jesus in Islam and Christianity: Discussing the Similarities and the Differences. Missiology, 36(3), 327-341.

Lawrence, B. B. (2002). Allah on-line: The practice of global Islam in the information age. Practicing religion in the age of media, 237-253.

Life of this world (Dunya) and the hereafter (Aakhirah). (2018). IqraSense.com. Retrieved 4 March 2018, from https://www.iqrasense.com/death-and-after-life/life-of-this-world-and-the-hereafter.html

Maldonado‐Torres, N. (2014). Race, religion, and ethics in the modern/colonial world. Journal of Religious Ethics, 42(4), 691-711.

Mandaville, P. (2010). Global Political Islam. Routledge.

Marshall, G. S. H. (1960). A comparison of islam and christianity as frame work for religious life. Diogenes, 8(32), 49-74.

Marshall, W. P. (1996). Religion as Ideas: Religion as Identity. J. Contem. Legal Issues, 7, 385.

McClelland, D. (2004). Adobe InDesign CS: One-on-one. " O'Reilly Media, Inc."

McCulloch, A. (2008). The divinity of flowers: Andrew McCulloch analyses Robert Herrick's' To Daffodils' in its historical and literary context. The English Review, 19(2), 24-28.

Miller, E. (1979). Sensual Imagery in the Devotional Poetry of Robert Herrick. Christianity & Literature, 28(2), 24-33.

Miller, E. (1979). Sensual Imagery in the Devotional Poetry of Robert Herrick. Christianity & Literature, 28(2), 24-33.

Miner, M., Ghobary, B., Dowson, M., & Proctor, M. T. (2014). Spiritual attachment in Islam and Christianity: Similarities and differences. Mental Health, Religion & Culture, 17(1), 79-93.

Naik, D. Z.(2018). The Qur’aan and Modern Science: Compatible or Incompatible? Retrieved from http://sunnahonline.com/ilm/quran/qms.pdf

Oppong, S. H. (2013). Religion and identity. American International Journal of Contemporary Research, 3(6), 10-16.

Orr, M. (2010). Intertextuality. The encyclopedia of literary and cultural theory.

Parrott, J. (2017). The Case for Allah’s Existence in the Quran and Sunnah. https://archive.nyu.edu/bitstream/2451/40070/2/The%20Case%20for%20Allah%27s%20Existence.pdf

Pokrivčák, A., Pokrivčáková, S., & Buda, A. (2016). The Role of Emotions in Wordsworth and Eliot. XLinguae.

Posas, P. J. (2007). Roles of religion and ethics in addressing climate change. Ethics in Science and Environmental Politics, 2007(31).

Rayshahrī, M., & Hikmah, M. (2023). Reflection no. 140 on Q 23:113 – the shortness of life. The Academy for Learning Islam. Retrieved April 18, 2023, from https://academyofislam.com/reflection-no-344-on-q-23113-the-shortness-of-life/

Reeves, J. C. (Ed.). (2004). Bible and Qurʼān: Essays in scriptural intertextuality (Vol. 24). Brill.

Renard, J. (2011). Islam and Christianity: Theological themes in comparative perspective. Univ of California Press.

Rezaee, H., & Mirarab, F. (2019). Review of Dr. Saha's doubts about the seven heavens in the Quran. Researches of Quran and Hadith Sciences, 16(3), 67-90.

Robbins, K. (1993). History, religion and identity in modern Britain. A&C Black.

Robert Herrick. (2018). Poetry Foundation. Retrieved 6 March 2018, from https://www.poetryfoundation.org/poets/robert-herrick

Sayoud, H. (2012). Author discrimination between the Holy Quran and Prophet’s statements. Literary and Linguistic Computing, 27(4), 427-444.

Sherkat, D. E., & Ellison, C. G. (2007). Structuring the religion‐environment connection: Identifying religious influences on environmental concern and activism. Journal for the scientific study of religion, 46(1), 71-85.

Sligh, I. M. (2018). " This Living Stone": Robert Herrick's Quantum Poetics and the Necromancy of Song (Doctoral dissertation, University of the South).

Stead, B. M. (1994). A Time of Jubilee: Using Luke's Gospel with Children. Desbooks.

Swan, P. A., & Sieck, S. M. (2016). Spring Shall Bloom!.

The prostration of everything in the universe to Allaah - islamqa.info. (2018). Islamqa.info. Retrieved 4 March 2018, from https://islamqa.info/en/27036

The Quranic Arabic Corpus - Translation. (2018). Retrieved from http://corpus.quran.com/translation.jsp?chapter=52&verse=35

Ulmer, W. A. (2001). The Christian Wordsworth, 1798-1805. SUNY Press.

Vibe, T., & Vibe, T. (2018). The beauty of Earth through 18 verses of the Holy Quran. The Muslim Vibe. Retrieved 4 March 2018, from https://themuslimvibe.com/faith-islam/the-beauty-of-earth-through-18-verses-of-the holy-quran

Wilson, J., & Janoski, T. (1995). The contribution of religion to volunteer work. Sociology of Religion, 56(2), 137-152.

Ziolkowski, E. (2021). Literature and Religion. The Wiley Blackwell Companion to the Study of Religion, 44-64.

Published

2023-07-22

How to Cite

Alam, M. S., Akhter, H., Patwary, M. N., & Fatema, S. (2023). Islamic Articulation of the Carpe Diem Motif in Herrick’s "To Daffodils": A Post-Structuralist and Intertextual Inquiry. Integrated Journal for Research in Arts and Humanities, 3(4), 59–68. https://doi.org/10.55544/ijrah.3.4.8

Issue

Section

Articles