Unveiling American (Mis)Conceptions in (Neo-)Orientalist Post 9/11 Fiction: Sherry Jones’s The Jewel of Medina as a Case Study
DOI:
https://doi.org/10.55544/ijrah.3.5.17Keywords:
Orientalism, distorted images, Islam, Muhammad, Muslims, American fiction, Sherry JonesAbstract
Orientalism and its legacies still exercise tremendous influence on how Arabs/Muslims, previously called 'Saracens,' are perceived and represented in different Christian European, then American narratives and contexts. The Prophet Muhammad was targeted to discredit him as 'false' Prophet and and 'ambitious' leader. The Images of sexual potency and debauchery was first addressed to Muhammad, and then trasferred to 'Turks', Arabs and 'Moors'. The continuity of the very images hinder any sincere attempts at mutual understanding. These conceptions are reiterated and reproduced in political discourses and campaigns. They have a negative influence how Islam and Msulisms are conceived and treated. The Jewel of Medina was publsihed in 2008 as a feminist Orientalist attempt to represent and reinterpret early Islamic society and history. The article primarily exposes resilient contemporary misconceptions, images and (mis)representations of Muhammad and Muslims as sexually pervert, cruel, despotic and oppressive. Accordingly, the ‘Orient’ has been widely construed as a luxurious space full of excess. Through reviewing and reconsidering the images and conceptions that were disseminated in European literatures and narratives on Islam and the ‘Orient’ for centuries, the article shows how these very images and depictions are reiterated time and again and consolidated in the Post-Semptember 11th American context and writings.
Downloads
Metrics
References
Frederick Quinn, The Sum of All Heresies: The Image of Islam in Western Thought (New York, Oxford University Press, 2008).
Robert J. Allison, The Crescent Obscured: The United States and the Muslim World, 1776– 1815 (Chicago: University of Chicago Press, 1995).
Leila Ahmed, “Western Ethnocentrism and Perceptions of the Harem.” Feminist Studies, Vol. 8, no. 3 (Autumn, 1982).
Amira Jarmakani, Imagining Arab Womanhood: The Cultural Mythologies of Veils, Harems, and Belly Dancers in the U.S. (New York: Palgrave Macmillan, 2008).
Rana Kabbani, Europe’s Myths of Orient (Indiana University Press, 1986).
Marwan M. Obeidat, “The Innocent Eye: Mark Twain’s Perceptions of the Muslim Orient As a Traveller,” (Islamabad: Islamic Studies, Vol. 29, no. 2, Summer 1990).
Herzog, Hanna and Ann Braude eds. Gendering Religion and Politics: Untangling Modernities (New York: Palgrave Macmillan, 2009).
Alev Lytle Croutier, Harem: The World Behind the Veil (New York: Abbeville Press, 1989).
Chandra Talpade Mohanty, “Under Western Eyes: Feminist Scholarship and Colonial Discourses.” Feminist Review, No. 30 (Autumn, 1988).
Jones, Sherry. The Jewel of Medina. Random House, 2008.
Nabia Abbott, Aisha : The Beloved of Mohammed (Chicago University Press, 1942).
Sullivan, Winnifred Fallers, et. al. Politics of Religious Freedom. Chicago and London: The University of Chicago Press, 2015).
Sophia Rose Arjana, Muslims in the Western Imagination (Oxford: Oxford University Press, 2015).
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Brahim EL FIDA
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.